Thesis Summary
This claim presents the Qur’an as an eternal miracle, fixed in its origin, and not included within the meaning of human tradition, because tradition is what people produce around the text, not the text itself.
Foundational Atoms
Place of Citation within the Book
This reading is based on the beginning of the book, in the introduction, where the author describes the Qur’an as the eternal miracle and affirms its relation to revelation rather than to tradition.
Limits of the Reading
The aim here is to establish the difference between the text and the human understanding surrounding it. No other claim is added beyond what the atoms have explicitly stated.