What is meant
The Qur’anic prohibitions in this book are not a single undifferentiated body; rather, their rulings are specific and fixed and they are distinguished from prohibitions whose assessment may be left to human ijtihad
The atom’s structure in the atlas
- Type of argument: Legislative
- Movement of the argument: It establishes that Qur’anic prohibitions are specific and not open to expansion.
- Key terms: Qur’anic prohibitions, fixed, limited, ijtihad.
- Degree of centrality: Pivotal.
It draws a regulated scope for Qur’anic prohibition, and distinguishes between the fixed, textually stated ruling and what is left to ijtihad, thereby preventing confusion between the text and juristic practice.
Links that help with reading
- Muhammad Shahrur: Religion and Authority
- Legislation, Limits, and Prohibition
- Qur’anic prohibitions are fixed, while prohibition is left to human ijtihad
Basis
- Supporting text: «The Qur’anic rulings relating to prohibitions and prohibitive matters are not a single body; rather, they are distributed between a fixed, specific prohibition».
The basis’s location in the book
- Book: Religion and Authority.
- Location: In the final section of the book
- Type of basis: Close evidence.
- Verification marker: Codifying the prohibitive matters
- Reading note: This passage is suitable as support because it speaks of a human organization of rulings and prohibitions and reinforces the idea of boundedness and fixity in some aspects.
Degree of documentation
- Level: Directly documented
- Meaning of the level: The atom rests on an explicit witness close to the wording of the claim.
- Limits of the reading: The wording above is an analytical summary, and should not be treated as a verbatim quotation unless the witness is cited textually.
Its function in the book
Its function here is definitional; it fixes a meaning or conceptual distinction that Shahrur relies on in building the idea.
Related to
Editorial note
This atom fixes the difference between what is textually stipulated and what is subject to ijtihad.