Atoms: The Qur'anic Narrative, Vol. 1

This index gathers the atoms within the book The Qur’anic Narrative, Vol. 1 and links them to the index of claims.

Atom pages

• Adam is not the absolute first human
• Adam is a middle stage in humanization
• Adam represents the beginning of conscious humanity
• Iblis is a necessity for human dialectic
• The circumstances of revelation do not explain the entire Qur’an
• The accusation of borrowing from Nestorianism is unsound
• Isra’iliyyat distort the Qur’anic narratives
• Isra’iliyyat entered exegesis
• Human beings are agents in history
• Human beings emerged through evolutionary stages
• The human being is humanized man
• The human being is the main agent of history
• Bashar precede the human being
• Human history is not deterministic like nature
• Distortion is partial in meaning and context
• Ordering and adjustment are stages of preparation
• Legislation differs from narrative
• Report is tied to observation
• Human creation is evolutionary
• Reports diminish women
• Sunna and mutual repulsion are tools for understanding evolution
• Evil makes human freedom possible
• Satan symbolizes deception and corruption
• The lesson means moving beyond to what is better
• The Salafi mind is a static, reifying mind
• The Salafi mind deprives human beings of the right to understand
• The Salafi mind marginalizes human beings
• The jurist and the ruler dominate reality
• The contemporary reading critiques inherited tradition
• The Qur’an as an entry point to the philosophy of history
• The Qur’an does not establish women’s inferiority
• The Qur’an confirms some of what came before
• The Qur’an is compatible with modern science
• The Qur’anic narratives are an extension of biblical narratives
• The Qur’anic narratives are not legislation
• The Qur’anic narratives are not a historical account
• The Qur’anic narratives are not for legislation
• The Qur’anic narratives present the moral lesson
• The narratives reveal the laws of history
• Narrative is linked to the development of consciousness
• Analogy is not valid in historical narrative
• Woman is not the cause of temptation
• Disobedience establishes freedom of choice
• The final criterion is righteous action
• Maqasid turn into an instrument of power
• Abrogating and abrogated are an instrument of fragmentation
• The tidings relate to the unseen
• The sealing of the message announces the attainment of maturity
• Human vicegerency rests on knowledge
• The breathing of the spirit released perception and language
• The breathing of the spirit was a moment of qualitative transition