This page brings together the basic pathways linked to the concept of «fiqh» within the atlas: the shared entry, the lexicon, the places where it appears in the books, the verses, the relations, and the nearby claims.
Direct Answer
The concept of fiqh is formed on this page through a critique of traditional fiqh and a clarification of its relationship to legislation and prohibition. Prohibition belongs exclusively to messengerly authority, and inherited fiqh does not, by itself, become contemporary legislation. From here, the page is connected to the civil state, to the prerogative of elected councils in legislation, and to distinguishing the station of the message in organization.
Concept Keys
- Traditional fiqh is not suitable for contemporary legislation.
- Prohibition requires a new messengerly authority.
- The station of the message is exclusive to legislation and organization.
- Legislation is the prerogative of elected councils.
- The civil state opposes despotism and is based on plurality.
Where does the tracing begin?
- fiqh
- fiqh
- Traditional fiqh is not suitable for contemporary legislation
- Prohibition requires a new messengerly authority
- Legislation is the اختصاص of elected councils
Shared Entry
Lexicon
Appearance in the Books
Related Verses
Conceptual Relations
- Prohibition requires a new messengerly authority
- Prohibition belongs to messengerly authority, and the modern state
- The Muhammadan message ended the age of masculinity
- Traditional fiqh is not suitable for contemporary legislation
- Juristic analogical reasoning does not extend to Qur’anic narratives
- The مقام of the message is exclusive to legislation and organization
Nearby Claims
- Forms of despotism reinforce one another
- Ahl al-dhimma is a historical term
- Internal and external occupation
- Despotism as three allied forces
- Despotism can only be resisted by freedom
- Traditional bay’ah and obedience support despotism
- The Islamic heritage has become a religion in itself
- Legislation is the اختصاص of elected councils
- The civil state is based on plurality
- The civil state opposes despotism
- The state is based on three elements
- Liberal democracy enables the civil state
- Religion and authority are distinct
- Apostasy is not a Qur’anic ruling
- Religious authority as Haman
- Political authority as Pharaoh
- Financial authority as Qarun
- Authority does not compel acts of worship
- Violence justifies establishing the desired order
- Separating religion and authority
- Islamic fiqh is a historical civil law
- Jurists are confined to rituals
- Citizenship is the highest allegiance
- National allegiance and defending the homeland
- The distinctness of religion, authority, and state
- Peaceful freedom of expression
- Mixing fiqh with legislation causes a predicament
- Separation of powers in the civil state
- Suppressing freedom legitimizes jihad
- Many rulings are remnants of earlier times