Intended Meaning
Shahrur holds that apostasy is not a Qur’anic ruling, but rather an inherited conception that entered jurisprudence from outside the text. He also considers the reports transmitted on it to be insufficiently established to form a legislative principle.
The Atom’s Structure in the Atlas
- Type of argument: legislative
- Argument movement: apostasy is not a Qur’anic ruling, but an inherited juristic conception.
- Key terms: apostasy, the Qur’an, jurisprudence, reports.
- Degree of centrality: central.
The atom strips apostasy of the status of a Qur’anic ruling and returns it to the inherited juristic sphere. In doing so, it opens the door to reconsidering its legislative basis and the force of relying on it.
Links that help with reading
- Muhammad Shahrur: Religion and Power
- Legislation, Limits, and Prohibition
- the Qur’an
- jurisprudence
- Divine sovereignty: the stage of direct domination
Basis
- Supporting text: “Apostasy is not a Qur’anic ruling but an alien inherited notion, and the hadiths reported on it do not establish a legislative basis in his view.”
Place of basis in the book
- Book: Religion and Power.
- Location: early in the book, within the presentation of legislative rulings
- Type of basis: close evidence.
- Marker for verification: the first legislative ruling that was enacted
- Reading note: the location is suitable because it explains the origin of legislative rulings in history, which makes it a close support for the idea that apostasy is not an authentic Qur’anic ruling.
Degree of documentation
- Level: directly documented
- Meaning of the level: the atom relies on an explicit witness close to the wording of the claim.
- Limits of reading: the formulation above is an analytical summary and should not be treated as a verbatim quotation unless the witness is cited textually.
Its function in the book
Its function here is oppositional; it responds to a common understanding or overturns an inherited reading at this point.
Related to
Editorial note
The intent is to negate the Qur’anic source, not to deny the existence of historical debate.