This page gathers the main pathways associated with the concept of «muḥkam» within the atlas: the shared entry, the lexicon, places where it appears in the books, the verses, the relations, and nearby claims.
Direct answer
The muḥkam is linked to the Mother of the Book and to the domain of ijtihad and elaboration. It is not a general title for clarity, but an entry into the muḥkamat verses and what is connected to them in legislation and contextual elaboration. The links clarify the difference between the muḥkam and the mutashābih, and between the muḥkam and elaboration, with a critique of juristic analogy present in Qur’anic narrative.
Concept keys
- The Mother of the Book means the set of muḥkamat verses.
- Ijtihad pertains to the muḥkamat.
- Elaboration rests on methodological differentiation.
- Distinguishing between the muḥkam and elaboration is essential in reading.
- Juristic analogy does not extend to Qur’anic narratives.
Where does the tracking begin?
- the muḥkam
- the muḥkam
- The Mother of the Book means the set of muḥkamat verses
- Ijtihad pertains to the muḥkamat
- Distinguishing between the muḥkam and elaboration
Shared entry
Lexicon
Its appearance in the books
Related verses
Conceptual relations
- The Mother of the Book means the set of muḥkamat verses
- Juristic analogy does not extend to Qur’anic narratives
- The Book differs from the Qur’an
Nearby claims
- The accusation of borrowing from Nestorianism is not well-founded
- Juristic analogy does not extend to the narratives
- The verses of the Mother of the Book explain prohibitions
- The verses of elaboration explain prohibitions
- Concern with the semantic dimension of texts
- Interpretation froze cognitive movement
- Interpretation is specific to the mutashābih
- Interpretation is the cause of disagreement
- Qur’anic legislation requires contextual elaboration
- Elaboration rests on methodological differentiation
- Distinguishing between the muḥkam and elaboration
- Ritual observances fall within elaboration
- Understanding changes according to the problem at hand
- The Qur’an is structurally reclassified
- Contemporary reading dismantles the inherited intermediary
- The Book and the Qur’an are distinct
- The muḥkam does not admit ijtihad
- The muḥkam and the mutashābih each have their own elaboration
- The nabaʾ turns into report through interpretation
- The elaboration of the muḥkam is the field of ijtihad
- Gathering verses to understand the muḥkam
- Contemporary reading requires a new interpretive method that goes beyond traditional exegesis
- Rational interpretation turns the unseen into knowledge consistent with reality
- Distinguishing between the muḥkam and the mutashābih methodically distributes ijtihad and interpretation
- Methodical reading of the text gathers the verses and rearranges elaboration around interpretation
- Elaboration is the domain of human ijtihad
- The messengerhood is the domain of fixed rulings
- The muḥkam represents the Mother of the Book
- The structure of revelation and disciplined historical interpretation prevent religion from being turned into violence
- Terrorism is the product of a rigid historical reading