This axis brings together 2 instances of the use of this verse in Muhammad Shahrur’s books, linking it to the concepts and arguments that appear around it.

The verse text as cited

SAY: OBEY GOD AND THE MESSENGER…

Brief reading

The verse establishes a distinction between voluntary obedience and imposed obedience, while rejecting the transformation of those in authority into representatives of God.

Axes

  • Faith
  • Political and social
  • Methodological
  • Obedience: 3

Its place in the network of concepts

It is linked to recalibrating the concept of obedience within the social and political sphere.

The verse’s role in the argument

  • Establishing: 1
  • Distinguishing: 1

Instances of use

  • Islam and Faith, p. 86: He relies on it to distinguish between voluntary obedience and coercion, and to show that obedience occurs only through full volition.
    • Concept: Obedience
    • Function of the verse here: Establishing
    • Textual evidence: «{ قُلْ أَطِيعُوا اللهَ وَالرَّسُولَ… } (Al Imran ٣٢),»
  • The State and Society, p. 21: He brings it together with other verses on obedience to show that obedience is not a single degree, and that confusing them leads to turning those in authority into representatives of God.
    • Concept: Obedience
    • Function of the verse here: Distinguishing
    • Textual evidence: «{قُلْ أَطِيعُوا اللهَ وَالرَّسُولَ فَإِنْ تَوَلَّوْا فَإِنَّ اللهَ لَا يُحِبُّ الْكَافِرِينَ} (Al Imran 32),»
    • Counter-traditional reading: Merging the obedience connected to God and the Messenger with the separate obedience due to those in authority

This page is presented within the general methodology for building the atlas.