This hub gathers 2 instances of the use of this verse in Muhammad Shahrur’s books, linking it to the concepts and arguments that appear around it.
The verse text as it appears
فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ…
Brief reading
In Shahrur, it comes as an entry point for detailing hajj and ʿumra, and for understanding the rites as an organized divine obligation.
Axes
- Legislative
- Faith-based
Related concepts
- Hajj and ʿumra: 2
- Completion of the rites: 2
Its place in the network of concepts
It is linked to establishing rulings for the rituals within the structure of the rites.
The verse’s role in the argument
- Establishing: 2
Instances of use
- Islam and Faith, p. 84: He uses it as an entry point for detailing hajj and distinguishing it from ʿumra and from the rulings of sacrificial offerings.
- Concept: Hajj and ʿumra
- Function of the verse here: Establishing
- Textual evidence: «فَمَنْ تَمَتَعْ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ… } (البقرة ١٩٦)،»
- The Messengerly Sunna and the Prophetic Sunna, p. 100: He relies on it to say that the Prophet moved in hajj and ʿumra as a divine obligation that explains the rites, not as a merely personal act.
- Concept: Completion of the rites
- Function of the verse here: Establishing
- Textual evidence: «ثم نزل عليه قوله تعالى {وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ إِلَّا…} البقرة ١٩٦، فانطلق محرماً لهما»
Related books
- Islam and Faith
- The Messengerly Sunna and the Prophetic Sunna
This page is presented within the general method of building the atlas.