At-Tawbah 60

This locus gathers 4 instances of the use of this verse in Muhammad Shahrur’s books, linking it to the concepts and arguments that appear around it.

The verse text as cited

INNAMĀ AS-ṢADAQĀTU LIL-FUQARĀʾI… FARĪḌATAN MIN ALLĀH

Shahrur makes it the basis for defining the channels of almsgiving and zakat within an organized, specified financial system.

It is linked to the construction of the financial conception and to the shift from general giving to legislative specification.

Islam and Faith, p. 49: He treats alms as a divine obligation, meaning assigning wealth to those entitled to it as a gift from God, not from the owner of the wealth.
- Concept: alms
- Role of the verse here: Foundational
- Textual citation: «{INNAMĀ AS-ṢADAQĀTU LILFUQARĀءِ… FARِيḌATUN MIN ALLĀHI…} (At-Tawbah 60).»
Islam and Faith, p. 81: He cites it as evidence that zakat became an obligation with specified channels after having been open-ended voluntary giving.
- Concept: channels of alms
- Role of the verse here: Support
- Textual citation: «- INNAMĀ AS-ṢADAQĀTU LILFUQARĀءِ وَالْمَسَاكِينِ… (At-Tawbah 60).»
The Messengerly Sunna and the Prophetic Sunna, p. 96: He cites it as evidence that alms have specified channels, from which he proceeds to zakat in his conceptual framework.
- Concept: channels of alms
- Role of the verse here: Support
- Textual citation: «{INNAMĀ AS-ṢADAQĀTU LILFUQARĀءِ وَالْمَسَاكِينِ…} At-Tawbah 60.»
Towards New Foundations for Islamic Jurisprudence, p. 106: He makes it the basis for defining those entitled to zakat of faith, restricting it to the followers of the Muhammadan message according to his understanding.
- Concept: zakat
- Role of the verse here: Foundational
- Textual citation: «- { INNAMĀ AS-ṢADAQĀTU LILFUQARĀءِ وَالْمَSAKِينِ وَالْʿĀMILِينَ عَلَيْهَا … } (At-Tawbah 60).»

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