This locus brings together 3 places where this verse is used in Muhammad Shahrur’s books, linking it to the concepts and arguments that appear around it.

Verse text as cited

And no food except from ghislīn * none shall eat it except the sinners

Brief reading

The verse is cited to confirm that retribution concerns sin accumulated through persistence in wrongdoing, not merely a passing mistake.

Axes

  • Faith-based
  • Human and ethical
  • Sin: 2
  • The punishment of the sinners: 2
  • The consequence of sin: 2

Its place in the network of concepts

It supports the moral idea that destiny is tied to continuing in wrongdoing.

The verse’s role in the argument

  • Support: 3

Places of use

  • Islam and the Human: uses it as evidence that the punishment of the sinners applies only to those who persisted in wrongdoing without repentance.
    • Concept: sin
    • Function of the verse here: support
    • Textual citation: «{ وَلا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ * لَا يَأْكُلُهُ إِلَّا الْخَاطِئُونَ } (al-Haqqah 36-37)»
  • Islam and the Human: presents it as punishment for the sinner who persists in his sin, that is, one whose bad deed has become a sin.
    • Concept: the punishment of the sinners
    • Function of the verse here: support
    • Textual citation: «For the one who commits a wrongdoing or bad deed persistently, without repenting or correcting his conduct, there is his recompense, as in His saying تعالى: { وَلا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ … } (al-Haqqah 36-37)»
  • Islam and Faith, p. 107: employs it to show the eschatological retribution of sinners who continue in wrongdoing.
    • Concept: the consequence of sin
    • Function of the verse here: support
    • Textual citation: «{ وَلا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ * لَا يَأْكُلُهُ إِلَّا الْخَاطِئُونَ } (al-Haqqah 36-37),»

This page is presented within the general methodology of building the atlas.