Meaning

Shahrur holds that wisdom in the Qur’an is not the prophetic Sunna; rather, it consists of specific ethical and legislative commands and prohibitions within the Qur’anic context. He therefore connects it to a practical content that guides conduct and legislation, rather than to the commonly understood concept of the Sunna.

Atom Structure in the Atlas

  • Argument type: interpretive.
  • Argument movement: interprets wisdom as Qur’anic commands rather than an inherited Sunna.
  • Central terms: wisdom, the Qur’an, the prophetic Sunna.
  • Degree of centrality: secondary.

The atom returns the meaning of wisdom to the interior of the Qur’anic text and prevents its equation with the received Sunna as an independent or inherited authority.

Evidence

  • Supporting text: “He maintains that wisdom in the Qur’an does not mean the prophetic Sunna; rather, in its context it refers to specific ethical and legislative commands and prohibitions.”

Location of Evidence in the Book

  • Book: The Messengerly Sunna and the Prophetic Sunna.
  • Location: in the first section of the book.
  • Type of evidence: closely related passage.
  • Verification marker: not the prophetic Sunna.
  • Reading note: This passage serves as evidence because it denies that the wisdom mentioned in the Qur’an is the prophetic Sunna, while offering a closely related explanation of the idea of a specific legislative meaning.

Degree of Documentation

  • Level: directly documented.
  • Meaning of the level: the atom is based on an explicit passage close to the wording of the claim.
  • Limits of reading: The wording above is an analytical summary and should not be treated as a verbatim quotation unless the passage has been reproduced textually.

Its Function in the Book

Its function here is definitional: it establishes a meaning or conceptual distinction on which Shahrur relies in constructing the idea.

Note to the Reader

The atom supports the recalibration of Qur’anic terminology.