This index gathers the atoms within the book Draining the Sources of Terrorism and links them to the index of claims.
Atom Pages
- The verses of fighting are tied to a historical context
- Hadiths deny the effect of deeds
- The father and mother are social relations
- Consensus is not an absolute proof
- Terrorism, in Qur’anic terms, is deterrence, not killing
- Extravagance is transgressing the limit
- Islam is based on righteous deeds
- Assassinations and the bombing of civilians are a departure from fighting
- Coercion is negated in religion
- Coercion contradicts the word of God
- The umma is a bond of unified conduct
- Commanding right is invitation, not compulsion
- Qur’anic commands are flexible in their mechanisms
- Disavowal has specific conditions and fields
- Disavowal is renunciation, not absolute enmity
- Squandering is exceeding the proper measure
- Prohibition belongs to God alone
- Legislation shifts to independent reasoning
- Mutual acquaintance is a divine purpose in making people nations and tribes
- Detailing is the domain of human reasoning
- Piety is the criterion of distinction
- Jihad is broader than fighting
- Sovereignty means the bounds of prohibitions
- Sovereignty is a slogan for coercive authority
- The report about al-Jassasa and the Dajjal
- Freedom is the first aim of the Sharia
- Apostasy is often a political conflict
- The messengerhood is the domain of fixed rulings
- Salafism is a gateway to violence
- The prophetic Sunna is of two different kinds
- A people is a group with a single system
- Martyrdom is not limited to the dead
- Martyrdom is not being killed in battle
- Worship includes the spheres of life
- Honor is dignity and public reputation
- Critical reason is the basis of understanding
- Deeds have an effect on the afterlife destiny
- Emotions are not a prescriptive criterion in creed
- Obligation indicates specification and clarification
- Legitimate fighting serves freedom and justice
- Fighting is an emergency duty, not an end in itself
- Individual killing is not part of legitimate fighting
- The Qur’an is the only revelation
- The Muhammadan narratives are not general legislation
- Nationality is a bond of language and thought
- The Book is not the Qur’an in its signification
- Unbelief and associating partners are not absolute rulings
- Utterance, speech, and articulation
- The definitive verses represent the Mother of the Book
- Lineage is not a religious criterion
- Speech → the instrument of rational clarification
- The parents are biological, while the father and mother are educative
- Religious loyalty is non-exclusionary
- Doctrinal loyalty is tied to faith and righteous deeds
- Loyalty is an optional social relationship
- Loyalty does not mean submission to authority
- Loyalty and disavowal follow conduct
- Loyalty varies according to levels of belonging
- Multiple levels of belonging
- Defining death and perishing
- Defining perishing as final extinction
- The fixity of the text and the dynamism of understanding
- Three aims of Qur’anic fighting
- Freedom of choice is a principle of religion
- The tradition confuses jihad, fighting, and raiding
- Confusing cause with aim turns fighting into permanence
- The cause of fighting differs from its aim
- God’s speech is direct and indirect
- God’s words are the laws of existence
- There is no contradiction between affiliations
- There is no worldly penalty for the apostate
- The objectives of the Sharia are broader than five
- The objectives of the Sharia are rights and freedoms
- Occasions of revelation are not legislative causes
- The state’s mission is confined to worldly affairs