This index brings together the structure within The Qur’anic Stories Vol. 1 and links it to the index of claims.
Structure pages
- Adam as a transitional stage in evolutionary humanization
- Iblis and evil realize the dialectic of moral freedom
- Isra’iliyyat and abrogation corrupt the reading of the text
- Islam is a universal human message
- Human beings are the agent of evolving history
- Repentance corrects human freedom
- The Garden in the story of Adam is earthly
- The tree is a symbol of the test of possession
- The Salafi reading marginalizes the human being and subjects them to authority
- The Qur’an is consistent with modern science in explaining humanization
- The Qur’an confirms what came before while partial distortion remains
- The Qur’an presents an accumulative development of the human being
- The Qur’anic narratives are not a direct legislative source
- The Qur’anic narratives explain history; they do not merely recount it
- The Qur’anic narratives reveal the laws of history, not rulings
- In the Qur’anic narratives, woman is not burdened with responsibility for temptation or inferiority
- The finalization of the message is completed when the human being reaches maturity
- The story of the two sons of Adam builds the human conscience