“Freedom” is presented here as a condition for human dignity and for the movement of society and the civil state. Its pathways connect it to pluralism, shura, constitutional law, and the distinction between free commitment and coercion in religion.
Direct Answer
Freedom appears in this center as a condition for human dignity and for the establishment of the civil state, not as a general slogan. It is connected to pluralism, shura, citizenship, and the rule of law, as well as to the distinction between free religion and coercion. Through it, one reads the relationship between human beings and history, the relationship between Islam and human values, and the limits of obedience and commitment.
Concept Keys
- Freedom is the basis of human dignity.
- Religion, in Shahrur’s view, is a free covenant that rejects coercion and violence.
- The civil state is based on constitutional freedom, pluralism, shura, and citizenship.
- Pluralism is linked to development and freedom.
- Obedience to the Messenger is understood within the framework of freedom.
- In terms of human rights, freedom rises to dignity and rights through Concept Center: Dignity.
Where does the tracing begin?
- Freedom
- Freedom
- Al-Baqarah 256
- Freedom is the basis of humaneness
- Freedom establishes dignity and rights
- Freedom is the basis of human dignity
Shared Entry
Lexicon
Its Appearance in the Books
Related Verses
Conceptual Relations
- Islam is re-founded in its understanding from the Qur’an as a human, value-based framework that distinguishes between Islam and faith, separates religion from the authority of prohibition, and makes freedom, citizenship, and righteous action central criteria
- Human beings are the principal agent in evolving history
- Human beings turn possibility into act through reason, knowledge, volition, and will
- Pluralism is linked to development and freedom
- Jihad is broader than fighting
- Freedom is the basis of humaneness
- Freedom establishes dignity and rights
- Freedom manifests as action and conduct and is constrained by multiple limitations
- Freedom has multiple constraints
- The civil state is based on pluralism
- The civil state is based on constitutional freedom, pluralism, shura, and citizenship within a state governed by law
- Inclusive relations
- Those under right-hand ownership are a transitional stage toward freedom
Nearby Claims
- Islam is a universal value-based religion
- Islam is loyalty to human values
- Islam transcends narrow belonging
- Freedom is the basis of human dignity
- Religion directs toward human values
- Value-based Islam is translated politically and ethically into freedom, citizenship, and resistance to tyranny
- Freedom and human values constitute the criterion of Islam and the basis for resisting tyranny
- Humanistic Islam is re-founded Qur’anically as a system of values, freedom, and citizenship that transcends identity
- Obedience to the Messenger within the framework of freedom
- Shahrur re-calibrates religious authority through freedom and the limits of revelation and ijtihad
- Religion, in Shahrur’s view, is a free covenant that rejects coercion and violence
- Adam represents the first human transition
- Monism leads to ruin
- Pluralism is a condition of development and freedom
- Freedom is a fundamental social phenomenon
- Freedom is constrained by the constitution
- Freedom, shura, and democracy
- Freedom and science are twins
- The civil state is based on pluralism
- Slavery is a historical phenomenon open to dismantling
- Desires are generated from instincts through knowledge
- Shura means democratic freedom
- Shura is based on pluralism
- Tyranny is the hallmark of monistic thought
- Injustice requires freedom
- Contracts are an alternative basis to slavery
- Law regulates practice within the constitution
- Volition is not will
- The citizen state is the state that can endure
- Those under right-hand ownership are a transitional stage toward freedom