This index gathers the atoms within the book Islam and Faith and links them to the index of claims.
Atom Pages
- The Qur’anic verse of al-Baqara addresses disclosure and concealment
- Abraham as an example of monotheistic abstraction
- The pillars of Islam are three
- Fatherhood goes beyond genetic lineage
- Doing good encompasses work and life
- Morals are fixed and innate
- Ability differs from capacity
- Islam is broader than faith
- Islam is the religion of universal human nature
- Religious forms have distinct meanings
- Motherhood goes beyond biological birth
- Faith is a duty specific to believers
- Faith is specific to Muhammad’s followers
- Faith is specific to the Muhammadan message
- Divine innocence and revelation
- Merciful innocence and material proof
- Adoption is permissible in specific cases
- Definitive prohibition is God’s prerogative
- Accountability falls on intentional action
- Sin, wrongdoing, and error
- The messenger and the prophet differ
- The third pillar is righteous action
- The combat narrative is not a Qur’anic foundation
- Alms-giving lies between voluntary act and duty
- Corporealizing polytheism is the greatest shirk
- Witnessing continues after the sealing of prophethood
- Scientific testimony supports the message
- al-Shahīd is one of God’s names
- The chest denotes the brain
- Fasting is an earlier rite, with Muhammad-specific details
- al-ṣalāh is not the same as prayer
- The learned are among the witnesses
- Righteous action is part of Islam
- Weaning determines the beginning of effective adoption
- The Qur’an is a continuing miracle
- The Qur’an distinguishes between kinship terms
- Moral values are innate and universal
- A Muslim includes every believer in God and the Last Day
- The common meaning of shahīd is later
- The prophet does not know the unseen
- The soul and the chest differ
- Marriage differs from insemination
- Some prohibitions are subject to ijtihād
- Distinguishing the witness from the shahīd
- Distinguishing the shahīd from the witness
- God’s witnessing is immediate and all-encompassing
- Obedience to the Messenger is mercy for humanity
- Obedience to the Messenger is within the framework of freedom
- God’s knowledge includes human thoughts
- It is not permissible to abrogate al-Baqara 284 with al-Baqara 286
- The covenant of Islam is a voluntary commitment